New and Old Catholic Liturgy

Vic Biorseth,

Question to keep in mind as you read: who's liturgy is it?

As background information leading into the explanation and description of the 1962 Mass, we need to touch lightly on events related specifically to liturgical changes, and the “Liturgical Reform” that took place during the pre-Vatican II, Vatican II and post-Vatican II periods.

Once upon a time, all Catholic Churches were laid out and built so that anyone standing inside facing the altar would be facing East, toward Jerusalem. The Council of Trent, which firmed up and formalized Latin liturgy, changed that, and facing the altar no longer necessarily meant facing East. However, the Tabernacle containing the sacred Body and Blood remained on the altar, and remained the focal point of the whole architectural design of the Church. The priest, and the people, continued to face the Tabernacle.

Early on, the VC II changes in liturgy were described by many experts, including such luminaries as Dietrich von Hildebrand and Fr. Kenneth Baker SJ of Homiletic and Pastoral Review as a liturgical revolution rather than any sort of liturgical reform. The late Archbishop Annibale Bugnini figured most prominently in these changes, from the beginning. A specialist in liturgical studies, Fr. Bugnini was appointed in 1948 by Pius XII to Secretary of the Commission on Liturgical Reform. Then in 1956 he was appointed Consultant to the Sacred Congregation of Rites, and then in 1957 to Professor of Sacred Liturgy in the Lateran University.

In 1960 Fr. Bugnini was appointed Secretary to the Preparatory Commission for the Liturgy of the Second Vatican Council, a position that enabled him to exert a major influence on the whole of universal Catholic liturgy. His essentially personal draft of the new liturgical schema, which would come to be known as the Bugninin Schema would later be the one placed before the Council Fathers, despite the severe objections and criticism of Cardinal Gaetano Cicognani, President of the Commission. It was a great triumph for Fr. Bugnini.

Suddenly, and without public comment or explanation, John XXIII summarily dismissed Fr. Bugnini from his office on the Commission and from his University Chair. Although the reason has never been disclosed it had to have been of a very serious nature; two Cardinals, Lercaro and Bea, strongly intervened on Fr. Bugnini’s behalf, but did not succeed.

The Bugnini Schema, which would ultimately become the Constitution on the Liturgy, contained many generalized, vague and ambiguous terms. While likely to be viewed by the faithful in the most orthodox light, the door of ambiguity was left open to too broad interpretation, perhaps purposely so. Those working on the wording were not Bishops, but “periti” (experts), many appointed by Bugnini, tasked by the bishops to work out the details. Many warned of the danger of allowing the periti free reign over such broad liturgical areas. Cardinal Heenan of Westminster complained that the Coucil Fathers only had opportunity to discuss very general liturgical principles, and that the periti were really doing it all. He later wrote that the periti had done far more changes than John XXIII had intended, and was sure that John, before his death, was not aware of just how extensive these changes were.

Cardinal Heenan further alleged that the periti had purposely left wording vague, that interpretations were open to modernism, and that he feared that that might be their actual intention. (Much later five commissions would be appointed, to interpret and implement the Council's very general liturgical decrees. The members of these commissions would be chosen, for the most part, from the ranks the Council periti.)

What happened next is very hard to understand. It is extremely doubtful that Paul VI knew whatever it was that John XXIII knew about Fr. Bugnini. John XXIII’s successor, Paul VI, appointed Fr. Bugnini to the very post from which John XXIII had summarily dismissed him: Secretary to the Preparatory Commission for the Liturgy of the Second Vatican Council. Fr. Bugnini went back to work with his friends on the vague Bugnini Schema. The Commission was theoretically without real power, since everything it developed would eventually need to be ruled on by a curial Congregation. For reasons not clear, Paul VI dissolved the Commission and incorporated it into the Sacred Congregation for Divine Worship. And, he appointed Fr. Bugnini as Secretary of that Congregation. Fr. Bugnini was now far more powerful than ever, and able to work the liturgical “revolution” of his original design completely unhindered.

In 1972 Fr. Bugnini was consecrated Archbishop. In 1974 he made his now famous boast that his reform of Roman Catholic liturgy had been a “major conquest of the Catholic Church.” He also publicly announced the last phase of his liturgical reform, which involved the “adaptation or ‘incarnation’ of the Roman form of the liturgy into the usages and mentality of each individual church.” Meaning: infinitely variable liturgy. Catholic liturgy in India, for instance, might be nearly indistinguishable from Hindu liturgy.

Suddenly, again, in July 1975, Paul VI, like John XXIII, without public explanation, summarily dismissed Archbishop Bugnini from his post; again, there was no public reason given. His entire congregation was dissolved, and those retained were merged into the Congregation for the Sacraments. Bugnini’s dismissal raised howls of outrage and protest from liberals all over the world. The Archbishop was appointed to the “exile” post of Apostolic Pro Nuncio to Iran.

Rumors surfaced and were widely published that Paul VI had been given evidence that Bugnini was involved in Freemasonry, and was in fact a Mason. The volume ratcheted up to a scandalous roar, with broad and loud publication, but the Vatican would neither confirm nor deny the rumor. The fact that a consecrated Prince of the Church was so publicly pilloried as a Mason, and that the Holy See did not come to his defense, speaks volumes.

Yet, no reason has ever been given for the dismissal and exile of Archbishop Bugnini. Fr. Joseph Gilineau, SJ, was one of Bugnini’s periti, an extreme version of the so-called liberal Catholic, and a staunch supporter of the Bugnini Schema and liturgical direction. He wrote of the Mass as most Catholics knew it at that time, with great pride and unusual honesty, this: "To tell the truth it is a different liturgy of the Mass. This needs to be said without ambiguity: the Roman Rite as we knew it no longer exists. It has been destroyed." It looks like that was the intent all along. It’s hard to imagine anyone intending to reform something by destroying it.

Since then we have all witnessed and been through (or read about) the great Liturgical Wars that resulted from all of this. We’ve seen the Clown Mass and the Balloon Mass and the Cowboy Mass, and hopefully that’s all permanently done. Lingering on here and there are the disgusting displays of portly nuns in leotards prancing around the altar doing their invented Liturgical Dance routines.

The most potentially harmful and seemingly permanent liturgical change involves loss of lay respect for Jesus Christ’s actual presence in the Most Blessed Sacrament of the Altar. It’s not only the priest turning his back on Him, but the whole notion of the people receiving Him in the hand, while standing. Lay men and lay women just handing Him to each other, as an absolutely common, ordinary, every-day, routine. There appears to be absolutely nothing extraordinary about the every Sunday practices of the lay so-called “extraordinary” Eucharistic ministers.

But the pendulum has been swinging in the conservative direction for some time now. Today, you can find quite a diversity in precisely how the Novus Ordo (New Order) Mass is offered in America; Bugnini’s dream lives on, I suppose, in the fact that the way the Mass is offered appears to be almost entirely a function of the nature of the individual Pastor cooperating with an overall consensus of his congregation. An individual Catholic church may thus be seen to have a unique liturgical personality, much like all Protestant churches.

There are, and maybe always will be, churches in which a major fraction of the congregation regularly act as “extraordinary” Eucharistic ministers, almost to the point of outnumbering the people attending Mass. There are, and perhaps always will be, churches in which the exchange of the Gift of Peace turns into an aisle-crossing, back-slapping, cheerful hug-fest, and a major, ten-minute or more Party Time, just before Holy Communion.

Of course, most (I think) individual churches cannot be accurately described that way. Ordinary and quite common use of “extraordinary” ministers is minimal; the Gift of Peace is just done without fanfare and major interruption; and there is more of a sense that people are there less to get something out of it than to give God His due. We really are supposed to offer the Mass for Him, not for us; and in return, He gives us His sacred Body and Blood. Liturgy allows us to do that in a fixed, recognizable, customary way.

For an excellent example of the Novus Ordo Mass said in Latin, go to the Assumption Grotto Church in Detroit, Michigan. There, you will see how far to the conservative side it is possible for the pendulum to swing. It’s the New Mass, but not as Bugnini and the periti intended it to be. The whole thing, except for the readings and the homily, is in Latin, with a little Greek. There are no lay lectors, and no extraordinary Eucharistic ministers. There is no exchange of the Gift of Peace; that’s always been just a Pastoral option, like everything else. The Priest faces the Altar, and God, rather than the people. Communion is received on the tongue while kneeling at the Communion Railing. All altar boys, no altar girls. The music is Latin chant, and it is exceedingly well done.

Again, what I have just described is the Novus Ordo Mass, but done in a manner in which I’m sure a majority of the Council Fathers would have approved, if they had been given the chance. So, even when the nature of the practice of the Divine Liturgy is left up to chance encounters between the personality of a Pastor and the consensus of his flock, sometimes something good will come out of it. You might still have to shop around a little, wherever you live, to find the more conservative individual parishes. But the search is worth it.

In general, the more conservative an individual Church’s liturgy is found to be, the more likely it is for that Pastor to be a strong and decisive leader as well as a traditionalist. The large numbers of parishioners commonly found at highly orthodox parishes is not so much of a reflection of how the Pastor compromises with the flock so much as it is a reflection of how lay Catholics need and seek and even hunger for strong, traditional clerical and Pastoral leadership. We actually hunger for it.

In a previous article, On Straying, Right or Left, from the Catechism, I partially addressed the Catholic traditionalists who actually went schismatic over post-Vatican II liturgical abuse as follows.

We have today in America many Catholic clerics and theologians whose over-emphasis of Social Justice issues and promotion of Liberation Theology reveals a streak of underlying Secularist Marxism, which is antithetical and antagonistic to Catholicism and to Americanism. I'm sure we're not alone there; Protestant denominations, too, have their own clerical and theological political activists of varying stripe and spot. We are Americans, living in America. Part of being a good American means using our intellect and cognitive abilities to separate the wheat from the chaff, and the secular from the ecclesial parts of a message, whether from the Ambo or from the Bully-Pulpit.

But what today causes the most arguments, spiritual stress, drop-off in attendance and parish-shopping among older practicing Catholics in America involves radical changes in church design and radical changes in liturgy. The changes always seem to be at the expense of ancient tradition, which is apparently seen and presumed, in most American diocesan quarters, as somehow being bad and not preferred. The absolutely radical and quite sudden liturgical changes witnessed in American Catholic churches after Vatican II caused a major disruption in American Catholic prayer life, to say the very least.

Among other problems, it precipitated the St. Pius X split, or schism, of the Lefebvre-ites, from the Catholic Church. The Society of St. Pius X, founded by the late Archbishop Marcel Lefebvre, sought to continue the Old Mass in accordance with the old 1962 missal and the pre-1962 missals. The Lefebvre-ites and other schismatics continue the Tridentine Mass and consider the Novus Ordo Mass to be heretical, partially because of changes in actual liturgical words, and partially because Pius V, in 1570, strongly reinforced the Tridentine Mass and Missal in his Apostolic Constitution "Quo Primum", in which he established the ipso facto excommunication of any future violators.

However, we must remember, no matter how much we might come to love it, Church liturgy still comes under the heading of small-t tradition, as opposed to large-T Tradition, as represented by articles of the Creed, or dogma, or the strongest and longest held doctrines of the Church, which come out of the unchanging Depositum Fidei. The exact rubrics of the Tridentine Mass were not used by Christ at the Last Supper, nor were they used by the Apostles and the other disciples when they came together on Sundays (Acts 20:7) for the breaking of the bread and the prayers. And Pius V left an exception, in saying without Our approval and consent, in which the "Our" is interpreted to be the Royal Our, meaning the reigning pontiff. Who [Paul VI] granted approval. The Church (meaning, the Magisterium) and the Church alone establishes correct liturgy; not you, not me, and not Lefebvre. Unlike America, the Church is not a Democracy; we do not get to vote on this.

These schismatics claim that all the popes since Vatican II are anti-popes and that the Church is in some sort of suspended animation or something until a real pope comes along. And all of this is based on nothing more than liturgy. These people are almost as off-base as the wildest of the new liturgists who brought about the worst of the liturgical abuses we've all seen. We all just need to get over it. The Novus Ordo Mass is quite beautiful when properly offered. There is only one Church, and one ultimate authority, and if we don't like the new liturgy, then we are called to adhere to the new liturgical teaching with a submission of faith. Put your faith in the Church He founded, and guides. You can still find a lot of decent Catholic churches here, and you can still participate in a perfectly valid Catholic Mass. And I can testify that after you've participated enough times, it will become your fixed tradition. Hopefully, they won't change it again for awhile.

Again, liturgy is small-t tradition; it didn’t come out of the unchanging Depositum Fide. Our Lord Jesus Christ did not wear any special Roman vestments at the Last Supper. Over time, despite any original evil intent of some among the designers, the Novus Ordo Mass has settled down and become more fixed and less variable. While some Masses offered in some Catholic Churches still have the look and feel of anything goes liturgy, they are becoming exceedingly rare. When you find a consistently orthodox Novus Ordo Mass, you will have gone a long way toward finding a consistently orthodox Pastor.

The terrible thing about the post-Vatican II liturgy is the near absence of the Tridentine Mass. The liberals very nearly succeeded in eliminating it completely; as I write these words, you have to hunt far and wide to find a church that offers it. When you do find one, it will be crowded, and much of the crowd will be young people. Surprise. We are blessed to have one Tridentine Mass every Sunday at one of our four parish-cluster churches. Not many people can say that in America today.

We pray that now, with Benedict XVI’s new motu proprio, that will begin to change, the sooner the better. I predict that EWTN will begin televising the old Mass at the first date they can legitimately offer it. May it be the beginning of a major trend.

Viva il Papa!


Update Saturday, August 16 2014:

The Latin Mass has moved from our four-parish cluster into its own Church, which is Holy Family Catholic Church, offering the Latin Mass. 


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Respond to This Article Below The Last Entry

Responses, Dialogues, Updates

Date: Mon Mar 23 18:01:24 2009
From: C Timmons
Location: Coatbridge

You say that EWTN will begin televising the old Mass at the first date they can legitimately offer it...

What do you mean by this, why can't they screen it? Do you [see] it being screened soon?


Date: Tue Mar 24 12:31:06 2009
From: Vic Biorseth

C. Timmons:

That was just guess-work on my part, and perhaps wishful thinking.

Churches say the Mass that is authorized by their diocesan bishop, and the ordinary Mass is the Novus Ordo, or New Mass. The Latin Mass is the extraordinary Mass. We’re not watching too much TV these days, but I’ve seen two Latin Masses on EWTN since I wrote this article. Unfortunately, most of the Masses I’ve seen have been of the New Order, which isn’t bad when done as on EWTN.

Some few years back EWTN was forced by their bishop to modify the Novus Ordo as said on TV so that the celebrant faced the congregation instead of the Blessed Sacrament. I was hoping, and still hope, that Mother would be able to get some sort of dispensation to allow the whole program to move to the Latin Mass. I pray something like that might be in the works, but have no way of knowing.



Date: Sun Mar 07 19:48:58 2010
From: Nomad Nat
Location: Missouri, USA

It may be of interest to note that the SSPX are not sedevacantists, have continued to honor the Pope- and most recently as last Nov have had their Bishops ordinations normalized by Pope Benedict XVI. While there had been much struggle and media rumor regarding the group- no formal eclesiastic actions had ever been fulfilled against them.

Date: Mon Mar 08 05:21:26 2010
From: Vic Biorseth

(I looked this up for reader’s information: sedevacantist derives from the Latin term sede vacante meaning the seat is vacant; a sedevacantist believes that the current pope is not a valid pope due to heresy, violation of dogma or invalid succession.)

Date: Sun Mar 07 19:57:19 2010
From: Nomad Nat

I've been reading your site in free moments for two days. I've recommended it to a wide range if people. Truly rich content and thought provoking--

Date: Mon Mar 08 05:43:13 2010
From: Vic Biorseth

Nomad Nat:

Thank you so much, and may the Lord bless you.



Date: Tue Jun 22 14:55:34 2010
From: BJE
Location: Madison, Wis.

The term "extraordinary Eucharistic minister" in your article is incorrect. Only a priest is a "Eucharistic Minister" or "ordinary minister". An "Extraordinary minister of Holy Communion" is a person deposed to assist in the distribution of Holy Communion.

Date: Tue Jun 22 19:59:13 2010
From: Vic Biorseth


Yes, yes, I suppose so. Extraordinary minister of Holy Communion may be more pedantically correct than Extraordinary Eucharistic Minister.



Date: Sun Dec 04 15:05:02 2011
From: Herb
Location: Columbia, SC United States

When my wife & I attended Mass and heard the "changes" to the English liturgy, they seemed to us to be more restoration than revolution. But the celebrant caused more confusion than consensus as he explained the words "consubstantial with the Father". After Mass I got out my 1959 St. Joseph Daily Missal and the English of the Nicene Creed says therein, "of one being with the Father". Oh well. It does sound, however, like the changes are part of a growing movement to overthrow the liturgical excesses that were wrongly said to have been justified by Vatican II. If it means no more guitars, tambourines, and dancing in the aisles during the "sign of peace" (which I have always despised because I'm old fuddy-duddy, ask my wife) then restoring the grandeur, awe and dignity of the Holy Sacrifice of the Mass is now an attainable goal. The Sixties are finally over and will not be missed.

Date: Mon Dec 05 05:51:10 2011
From: Vic Biorseth


Correct; what it sounds like is what it is. The recent changes in liturgical language involve a return to the absolute literal translation from the original Latin to English, as it should have been done in the first place. The word Consubstantial is the correct term – the word did not even exist until the Church invented it to describe the unique relationship of the Trinity. That, and all the current changes you now see are, in essence, old and not new. It is a return to tradition and the original language. Thank God.



Saturday, December 08, 2012
Converted Page to SBI! Release 3.0 BB 2.0.

Date:   Sat Aug 16 2014
From:  Vic Biorseth

Changes pursuant to changing the website URL and name from 
Thinking Catholic Strategic Center to
Catholic American Thinker.

Pulled the trigger on the 301 MOVE IT option June 1, 2014. Working my way through all the webpages.  . 



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Catholics learn and practice Glossalalia, in the Life In The Spirit seminars. Life in the Spirit seminars, fueling the Catholic Charismatic renewal, bring tongue-speaking "Glossalalia", and being "Slain in the Spirit", to Catholicism.

The List of the Catholic Popes and the Historicity of the Catholic Church.  Each of the Catholic Popes has a documented history, and these histories show the Apostolic Succession from Peter.

Old North Dayton
is looking for
A Few Good Men
who are Catholic Priests, retired, about to retire or available for reasignment.
You are a priest forever, of the Order of Melchizedek.
They dedicated their whole lives to the Lord, and to the uplifting of man. Think of where the world would be if not for them. Support them all you can.
Traditional Latin Tridentine Mass, offered at Assumption Grotto Church in  Detroit, Michigan.  Our deepest prayer, our highest form of worship, and the way God should be treated.  Click here for Latin Mass availability nearest to you, and to add your Latin Mass Church to the list.
The Vietnam War Proved the American News Media's Treacherous Anti-American Marxism.
Note the Military Assault Rifle common to the American Founding Era.
Heterogeneity is somehow better than homogeneity in culture?  Excuse me?

"Politics is chiefly a function of culture, at the heart of culture is morality, and at the heart of morality is religion."
(Richard John Newhaus

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Faith, from the Easter series on the Three Theological Virtues. The virtue of Faith; One of the Seven Heavenly Virtues.

Hope, from the Easter series on the Three Theological Virtues. The virtue of Hope; One of the Seven Heavenly Virtues.

Love, from the Easter series on the Three Theological Virtues. The virtue of Love; One of the Seven Heavenly Virtues.

Prudence, from the Lenten series on the Four Cardinal Virtues. The virtue of Prudence; One of the Seven Heavenly Virtues.

Justice, from the Lenten series on the Four Cardinal Virtues. The virtue of Justice; One of the Seven Heavenly Virtues.

Temperance and Fortitude, from the Lenten series on the Four Cardinal Virtues. The virtues of Temperance and Fortitude; Two of the Seven Heavenly Virtues.

On the word Consubstantial, the Trinity and Infinity. On the Consubstantial (Single Substance) of God, and the mathematically impossible number of Infinity.

The challenge describes Capitalism as illusory and Marxism as solid. The mixture of religion just adds to the confusion of all good realists.

The Obama Ethos: Who is Barack Obama? What is his grounding, his ethos? The Obama Ethos explores Obama's grounds of being; his religious, moral and political guiding principles.

Obama the Moslem: Introducing Comrade Obama (peace be upon him.) Obama the Moslem: anti-Catholic; anti-Chrisitan; anti-Jew; anti-American.

Freedom, yes – but from whom, and to do what? Is freedom from God enslavement to the world? Is freedom from the world enslavement to God? Which is better?

The Room: Born of that still inner voice. A story about a small church pastor who erects a small room to serve as a mediation room for his parishioners.  

Are Catholics Saved, by having been Born Again? The theology of salvation: Catholic vs. Protestant.

Love thy neighbor as thyself: the Law in One Sentence. Can one simple sentence contain the whole of the moral Law of God?

The Catholic call is universal; it goes out to everyone. Although the Catholic call goes out to all, man’s free will means that all will not respond.

God’s Perfect Unconditional Love meets man’s Free Will. Perfect Unconditional Love can be rejected. Liberty and free choice may be a blessing or a curse.

Of Weeds and Wheat growing together, and the eventual separation. - Weeds and wheat in the field differs from in human kind, where either one can become the other.

Why Should I Believe in God? - an article by Eugene Rudder.

On Losing You - a poem by Rosemarie A. Stone.

Our Beautiful Love - a poem by Rosemarie A. Stone.

Catholic Communism: Similarities between Church Hierarchy and Pure Bureaucracy. Mises said that Communism equals Bureaucracy; the Church is a bureaucracy, therefore we have Catholic Communism. True?

The Source of Anxiety: Improper Priorities. Seek ye first the Kingdom of God and His righteousness.

“I, Pencil … ”; Capitalism in a Nutshell. Leonard E. Read

Endless Concessions to the Palestinians Pamela Levene

The Peace Treaty Sajid Ali Khan

Leftist Politics in Catholic Mass Mark Brumbaugh

The USCCB Flip-Flop Mark Brumbaugh

Open Letter to Daniel Cardinal DiNardo Mark Brumbaugh

Truth Versus Evil

The End Of The Age

Authority Meets Truth

The Lamb of God who takes away the sins of the world

The Little Red Hen

Of Sheep And Men

The Gift Bearers Michael from Florida

Dear Vic And Others ... John Felland

The Church Is Rotten To The Core Michelle Lobdell

Hatred of Palin Janet Morana

Proper Catechesis Susan Greve

Who is Barack Obama? Pastor Robert Legg Greve

Limited War Doctrine Colonel Thomas Snodgrass

Rabbi Meir Kahane's Letter Rabbi Meir Kahane, OBM

Solzhenitsyn Speaks Aleksandr Solzhenitsyn addresses the AFL/CIO.

Jefferson Speaks (Declaration of Independence)

The American Constitution (American Founding Fathers)

American Democrat Party Platform Karl Marx and Frederick Engles

Marxist Fundamentals

Prof. Libor Brom

Re The Sin Of Scandal Phil Lange

Re Sydney Airport Security Ahmed

Marxist Infiltration into Catholic Thought Nancy Libert

New "race and racism" thread begun by Stephen from VT. On race and racism: the ever changing definition and generic usage of the word "racism."

The Bush War Doctrine Revisited: a fresh look at our horrible situation. A reproduction of the "Bush War Doctrine Revisited" article and discussion points by David Yerushalmi; there is much food for thought here.

Resignation of Benedict XVI and the Immediate Media Firestorm. The resignation of Pope Benedict XVI and Rev. Marcel Guarnizo's interview with the author that caused the international media frenzy.

The Jewish Shabbat. Description of Jewish Shabbat (Sabbath) from my Holy Land item supplier.

Kerry's Lies: The Old, Vietnam-Era Anti-War Chickens are Comming Home to Roost. POW Lawsuit Could Force Kerry To Come Clean - by George "Bud" Day, Chairman, Vietnam Veterans Legacy Foundation.

Just Laws for a Godly Nation. Many nations today still lack a core of just laws for a Godly nation.

What does the World Wildlife Fund have to do with World Youth Day? An unholy alliance between the Leftist WWF and the Vatican?

False Flag: Serious-minded fiction creating a better understanding of 9/11. Can serious-minded fiction play a role in creating a better understanding of critical contemporary social/political issues like 9/11?

Bringing the Liturgy Back to the Real Vatican II. Cardinal Burke Comments on Sacra Liturgia Conference

Layman letter to all bishops. Letter to Bishops from Mariann / Mary's Child

Fetal-Microchimerism gives new meaning to the bonding of Motherhood.  How the unborn child blesses the mother and physically changes her, for the rest of her life.

Ars celebrandi et adorandi - Pastoral Letter from Bishop Thomas John Paprocki. With Ars celebrandi et adorandi, all Springfield IL Catholic Parishes move Jesus back to the center of life!  YES!

To be, or not no be lukewarm; that is the question. Whether tis nobler to fight the good fight, or just smile and be nice ...

Technology: a Two Edged Sword. Technology can be used for good, or for evil.

More American Imperial Edicts Issuing Forth out of Obamunism. Archbishop Schnurr joins Rick Santorum in identifying American Imperial Edicts from this administration.

Benedict XVI's Motu Proprio Summorum Pontificum; Apostolic letter on 1962 Rite.
The Motu Proprio Summorum Pontificum confirms the 1962 Latin Rite as the 'Extraordinary' Roman Liturgical Rite.

The Pope's Letter to Bishops on Summorum Pontificum.  Benedict XVI's Letter to Bishops on Summorum Pontificum issued the same day as the Motu Proprio.

The Explanatory Note on Motu Proprio Summorum Pontificum.  An 'Explanatory Note on Motu Proprio Summorum Pontificum' issued by the Vatican.

A concerned Catholic spotlights Catholic funded Alinsky organizations. The Alinskyite Gamaliel Foundation underpins multiple Catholic funded Alinsky organizations.

From Shane Leslie Mattison, whose father was Elden Mattison Woolliams. Annecdotes from Shane Leslie Mattison.

Dr. Ben Carson, Champion of God, Family, Country and Decency in Government.  Ben Carson can return America to being a Constitutional Republic once again.

A submission from someone who would be Pope.  If all the last five or so Popes have been invalid Popes, then, where's the valid one?  Why, Brother Michael, of course!

Atheist Genesis:

In the beginning there was nothing, and nothing happened to nothing.
And then nothing accidentally exploded and created everything.
And then some bits of everything accidentally encountered other bits of everything and formed some new kinds of everything.
And then some bits of everything accidentally arranged themselves into self-replicating bits of everything.
And then some self-replicating bits of everything accidentally arranged themselves into dinosaurs.

(See The Darwinism Pages)

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Give me Liberty or give me death, Hell!  Give me Liberty, or I'll get up and take it.  Click here for contemporary American political positions.

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