Formerly the Thinking Catholic Strategic Center
Sunday, August 7, 2011; Nineteenth Sunday in Ordinary Time
Canaanite Woman: “My daughter is tormented by a demon. Lord, help us!”
Our Lord: “It is not right to throw the food of the children to the dogs.”
Sounds kind of harsh. What’s going on? Is Jesus just annoyed? The disciples certainly are. Get rid of her, they say. She keeps pestering us!
But Jesus didn’t just get rid of her. There was something significant presented by this woman that he wanted to address. It had to do with who he is and why he had come into the world.
The region of Tyre and Sidon, what is today the country of Lebanon, was at that time populated by many Canaanites. The Israelites and the Canaanites, then, were neighbors and knew a bit about each other. In fact they shared a long and bitter history. When the Israelites first came into the Promised Land the Canaanites were already there. Sound familiar? There were centuries of conflict, not just over the land but over their spiritual identities. The Canaanites were pagan. Their chief god, Baal, was worshipped with temple prostitution and at times child sacrifice. At one point King Ahab of Israel married a Canaanite woman from Sidon, Jezebel by name, who killed the prophets of Yahweh and tried to establish the religion of Baal. She was so notorious that even today a shameless, wicked woman might be called a “Jezebel.” Whenever I hear the term I think of the church lady in Sanford and Son and how she referred to certain unchurched ladies as Jezebels. So there was a long and painful history between Jews and Canaanites, so bad that Jews referred to gentiles in general, and Canaanites in particular, as dogs. The Canaanites knew it, and knew why.
So, when this Canaanite approached Jesus with her request, and he answered “it is not right to throw the food of the children to the dogs,” it was no big surprise. She knew the history, and the baggage she had brought into Jesus’ presence. This is why he could not just send her away. He could not ignore that history, that old antagonism, because it was at heart a contest over fundamental truths about God and man. Jesus was testing the woman, to see if she would rise above the inherited prejudices and put her faith in the living God. And she did, with considerable wit: “Please, Lord, even the dogs eat the scraps that fall from their master’s tables.”
Many gentiles of the time were familiar with the monotheistic faith and high moral code of Israel. They were used to feeding on such spiritual scraps as they picked up from the Jews. Jesus, in granting the woman’s request and rewarding her faith, anticipated the day when the gentiles would receive more than scraps; a day when the fulfilled and purified faith of Israel would transcend the ethnic and cultural boundaries of the Jewish people and be given as a feast to the whole world.
However, we cannot partake of this feast unless we transcend our own boundaries of culture, family, and personal preference. Many have rejected the gospel because they would not give up their old gods, their old ways, their old sins. The spread of the gospel has not been easy or sweet, but full of toil, reversals, and sacrifice. This is still the case. The Christian faith is called “Catholic,” or universal, not because it is everywhere accepted, but because all are invited. And anyone of any background, race, language, culture or personal history who has a sincere desire to find the truth and submit to it, is welcomed by Christ with great joy, and love.
To seek the truth and submit to it …
On that basis Christ has accepted us. On that basis we are to accept one another.
Sarcastic Acronym Hover-Link Footnotes: For the convenience of those readers using devices that lack a mouse, these footnotes are provided for all webpages, in case any webpage contains any hover-links. (If you don't have a mouse, you can't "hover" it over a link without clicking just to see the simple acronym interpretation. Click any footnote link to see the acronym and a detailed explanation.)SLIMC1 Secularist Liberal Intellectual Media Complex
The Brilliantly Conceived Organization of the USA; Vic Biorseth
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Thursday, March 14, 2013
Converted Page to SBI! Release 3.0 BB 2.0.
Date: Sun Dec 14 2014
From: Vic Biorseth
Changes pursuant to changing the website URL
and name from
Thinking Catholic Strategic Center to
Catholic American Thinker.
Pulled the trigger on the 301 MOVE IT option June 1, 2014. Working my way through all the webpages. .
Never be lukewarm.
Life itself demands passion.
He who is indifferent to God has already forfeited his soul.
He who is indifferent to politics has already forfeited his liberty.
In America, religion is not mere window dressing and citizenship is not a spectator sport.
Do not allow our common destiny as a whole people to just happen without your input.
Get in the fight! Engage!
Seek the Truth; find the Way; live the Life; please God, and live forever.
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Enter ye in at the narrow gate: for wide is the gate, and
broad is the way that leadeth to destruction, and many there are who go in
thereat. How narrow is the gate, and strait is the way that leadeth to life:
and few there are that find it! Beware of false prophets, who come to you in
the clothing of sheep, but inwardly they are ravening wolves.
Jesus Christ; Matt 7:13-15
"We belong to the Church militant; and She is militant because on earth the powers of darkness are ever restless to encompass Her destruction. Not only in the far-off centuries of the early Church, but down through the ages and in this our day, the enemies of God and Christian civilization make bold to attack the Creator’s supreme dominion and sacrosanct human rights.”--Pope Pius XII
"It is not lawful to take the things of others to give to the poor. It is a sin worthy of punishment, not an act deserving a reward, to give away what belongs to others."--St. Francis of Assisi
Truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is.—Winston Churchill
The smallest minority on earth is the individual. Those who deny individual rights cannot claim to be defenders of minorities.—Ayn Rand
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