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Bringing the Liturgy Back to the Real Vatican II

Cardinal Burke Comments on Sacra Liturgia Conference

Vic Biorseth, Wednesday, August 14, 2013
https://www.catholicamericanthinker.com/

Copied Interview, from The Vortex video link titled Infestation at http://www.churchmilitant.tv/daily/?today=2013-08-13:
Rome, July 25, 2013 (Zenit.org), and http://www.zenit.org/en/authors/edward-pentin

The abuses of the sacred liturgy that followed the reforms of the Second Vatican Council are “strictly correlated” with a great deal of moral corruption that exists in the world today, says Cardinal Raymond Leo Burke.

In an exclusive interview with ZENIT on the sidelines of Sacra Liturgia 2013, a major international conference on the liturgy held in Rome at the end of June, the Vatican’s most senior American says poor liturgies have also led to “a levity in catechesis” that has been “shocking” and left generations of Catholics ill prepared to deal with today’s challenges.

In a wide-ranging discussion, Cardinal Burke, who serves as Prefect of the Supreme Tribunal of the Apostolic Signatura, also explains the importance of liturgical law, Pope Francis’ approach to the liturgy, and why the sacred liturgy is vital to the New Evangelization.

ZENIT: Your Eminence, what were your hopes for this conference?

Cardinal Burke: My hope for the conference was a return to the teaching of the Second Vatican Ecumenical Council on the sacred liturgy. Indeed, [I was hoping for] a deepening and appreciation of the continuity of the teaching practised with regard to the sacred liturgy throughout the Church’s history, and which is also reflected in the Second Vatican Ecumenical Council – something that was obscured after the Council. I believe in large part that has been achieved.

ZENIT: Are we coming out of that period now?

Cardinal Burke: Yes, already Pope Paul VI after the Council in a very intense way, and then John Paul II and Pope Benedict XVI, laboured diligently to restore the true nature of the sacred liturgy as the gift of worship given to us by God and which we owe to God in the very way He teaches us how to worship. So it’s not man’s invention, it’s God’s gift to us.

ZENIT: How important is a sound understanding of the liturgy in today’s Church. How can it help evangelization?

Cardinal Burke: To me, it’s fundamental. It’s the most important area of catechesis: to understand the worship accorded to God. The first three commandments of the Ten Commandments are to do with this right relationship to God, especially with regards to worship. It’s only when we understand our relationship with God in offering worship that we also understand the right order of all the other relationships we have. As Pope Benedict XVI said in his wonderful magisterium on the sacred liturgy, and which he expressed so often, [it consists of] this connection between worship and right conduct, worship and law, worship and discipline.

ZENIT: Some argue the liturgy is mostly about aesthetics, and not as important as, say, good works done in faith. What is your view of this argument that one often hears?

Cardinal Burke: It’s a common misconception. First of all, the liturgy is about Christ. It’s Christ alive in his Church, the glorious Christ coming into our midst and acting on our behalf through sacramental signs to give us the gift of eternal life to save us. It is the source of any truly charitable works we do, any good works we do. So the person whose heart is filled with charity wants to do good works will, like Mother Teresa, give his first intention to the worship of God so that when he goes to offer charity to a poor person or someone in need, it would be at the level of God Himself, and not some human level.

ZENIT: Some also say that to be concerned with liturgical law is being unduly legalistic, that it’s a stifling of the spirit. How should one respond to that? Why should we be concerned about liturgical law?

Cardinal Burke: Liturgical law disciplines us so that we have the freedom to worship God, otherwise we’re captured – we’re the victims or slaves either of our own individual ideas, relative ideas of this or that, or of the community or whatever else. But the liturgical law safeguards the objectivity of sacred worship and opens up that space within us, that freedom to offer worship to God as He desires, so we can be sure we’re not worshipping ourselves or, at the same time, as Aquinas says, some kind of falsification of divine worship.

ZENIT: It offers a kind of template?

Cardinal Burke: Exactly, it’s what discipline does in every aspect of our lives. Unless we’re disciplined, then we’re not free.

ZENIT: As a diocesan bishop in the United States, how did you find the state of the liturgy in the parishes you’ve been in charge of? What, in your view, are the priorities for liturgical renewal in diocesan life today?

Cardinal Burke: I found, of course, many wonderful aspects - in both dioceses in which I’ve served - a strong sense of participation on the part of the faithful. What I also found were some of the shadows as Pope John Paul II called them, a loss of Eucharistic faith, a loss of Eucharistic devotion and certain liturgical abuses. And as a diocesan bishop I needed to address them and I tried as best I could. But in addressing them you always try to help both the priest and the faithful to understand the deep reasons for the Church’s discipline, the reasons why a certain abuse is not only unhelpful for sacred worship but is in fact blocking it or corrupting it.

ZENIT: It’s said love for the sacred liturgy and being pro-life go together, that those who worship correctly are more likely to want to bring children into the world. Could you explain why this is so?

Cardinal Burke: It’s in the sacred liturgy above all, and particularly in the Holy Eucharist, that we look upon the love which God has for every human life without exception, without boundary, beginning from the very first moment of conception, because Christ poured out his life as he said for all men. And remember he teaches us that whatever we do for the least of our brethren, we do directly for Him. In other words, he identifies himself in the Eucharistic sacrifice with every human life. So on the one hand, the Eucharist inspires a great reverence for human life, respect and care for human life, and at the same time it inspires a joy among those who are married to procreate, to cooperate with God in bringing new human life into this world.

ZENIT: Sacra Liturgia has been about liturgical celebration but also formation. What basis of liturgical formation do we need in our parishes, dioceses and particularly in our seminaries?

Cardinal Burke: The first important lesson that has to be taught is that the sacred liturgy is an expression of God’s right to receive from us the worship that is due to Him, and that flows from who we are. We are God’s creatures and so divine worship, in a very particular way, expresses at the same time the infinite majesty of God and also our dignity as the only earthly creature that can offer him worship, in other words that we can lift up our hearts and minds to him in praise and worship. So that would be the first lesson. Then to study carefully how the liturgical rites have developed down the centuries and not to see the history of the Church as somehow a corruption of those liturgical rites. In the true sense, the Church over time has come to an ever deeper understanding of the sacred liturgy and has expressed that in several ways, whether it be through sacred vestments, sacred vessels, through sacred architecture – even the care for sacred linens which are used in the Holy Mass. All of these are expressions of the liturgical reality and so those things have to be carefully studied, and of course then to study the relationship of liturgy with the other aspects of our lives.

ZENIT: You’re known for celebrating the Extraordinary Form of the Roman Rite. Why did Pope Benedict make this freely available and what role does it have to play in the Church of the 21st century?

Cardinal Burke: What Pope Benedict XVI saw and experienced, also through those who came to him, who were very attached what we now call the Extraordinary Form - the Traditional Mass - was that in the reforms as they were introduced after the Council, a fundamental misunderstanding took place. Namely, this was that the reforms were undertaken with the idea there had been a rupture, that the way in which the Mass had been celebrated up until the time of the Council was somehow radically defective and there had to be what was really violent change, a reduction of the liturgical rites and even the language used, in every respect. So in order to restore the continuity, the Holy Father gave wide possibility for the celebration of the sacred rites as they were celebrated up until 1962, and then expressed the hope that through these two forms of the same rite – it’s all the same Roman rite, it can’t be different, it’s the same Mass, same Sacrament of Penance and so forth –there would be a mutual enrichment. And that continuity would be more perfectly expressed in what some have called the “reform of the reform”.

ZENIT: Pope Francis is a different person to Benedict XVI in many ways, but it’s hard to believe there are substantial differences between them on the importance of the sacred liturgy. Are there any differences?

Cardinal Burke: I don’t see it at all. The Holy Father clearly hasn’t had the opportunity to teach in a kind of authoritative way about the sacred liturgy, but in the things he has said about the sacred liturgy I see a perfect continuity with Pope Benedict XVI. I see in the Holy Father, too, a great concern for respecting the magisterium of Pope Benedict XVI and his discipline, and that is what Pope Francis is doing.

ZENIT: This conference is reflecting on the 50 years since the opening of the Second Vatican Council, and 50 years ago this December its constitution on the sacred liturgy was promulgated. You’ve already mentioned how liturgical renewal was not as the Council desired, but how do you see things progressing in the future? What do you envision, especially among young people?

Cardinal Burke: Young people are going back now and studying both the texts of the Second Ecumenical Vatican Council with its serious texts on liturgical theology which remain valid also today. They’re studying the rites as they were celebrated, striving to understand the meaning and various elements of the rite and there’s a great enthusiasm for that and a great interest in it. All of it, I believe, is directed to a more intense experience of God’s presence with us through the sacred liturgy. That transcendent element was most sadly lost when the reform after the Council was, so to speak, side-tracked and manipulated for other purposes – that sense of transcendence of Christ’s action through the sacraments.

ZENIT: Does this mirror the loss of the sacred in society as a whole?

Cardinal Burke: It does indeed. There’s no question in my mind that the abuses in the sacred liturgy, reduction of the sacred liturgy to some kind of human activity, is strictly correlated with a lot of moral corruption and with a levity in catechesis that has been shocking and has left generations of Catholics ill prepared to deal with the challenges of our time by addressing the Catholic faith to those challenges. You can see it in the whole gamut of Church life.

ZENIT: Pope Benedict said once that the crises we see in society today can be linked to problems of the liturgy.

Cardinal Burke: Yes he was convinced of that and I would say, so am I. It was, of course, more important that he was convinced of it, but I believe that he was absolutely correct.

(July 25, 2013) © Innovative Media Inc.



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Date:   Thu Aug 07 2014
From:  Vic Biorseth
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Demonic Darkness: America's Invisible Wave of Evil. Staring into the abyss

Cain, Marxism, Leftism and America's ruling class of 'superior' humans. The dragon they have in common

Modernist Christians in a Man-Centered Universe. Scientific Neutrality and Biblical Deconstruction

The Connection Between Baphomet and Why Researchers Are Creating Interspecies Embryos. 2 Corinthians 10:5

Isaiah 57 revisited: America's progressive pagan elites. Staring into the Abyss

Evolutionary Theism Implies That Christ is Wrong About Creation"For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words?" John 5:46-47

Utopianism. Progressive Utopian Cultural Marxism Poisoning Minds, Churches, Schools, Politics

Acts 17:18-19-modern pagan and pantheist antithesis of the Word of God Ecclesiates 1:9 "What has been is what will be.."

Trotsky's Permanent Revolution From Hell In America. The Soviet System in America

Why Transgenderism Is Being Forced Upon America and Our Children. The Divine Androgyne

The Evil Eye Of Envy: Why Being ‘White’ Is Offensive To Some People. No Vice Worse Than Envy

Absolute Nothingness and Non-Self: The Reigning Worldview of Global Power Elites and Western Ruling Classes

What is Evil? Man-made alternative realities

Cliff Kincaid

On the "Days Of Rage" Planned For The 2024 Marxocrat Party Convention Some of you just couldn't believe that the formerly Democrat (Confederate) Party had already gone totally Communist before the 1968 Party Convention

Making Russia Great Again By Cliff Cinkaid

De-Nazification and De-Communization in Russia The The mutual non-aggression Hitler-Stalin Pact, which started World War II, has been carefully “forgotten”

Climate Emergency To Produce a New World Order By Cliff Kincaid

The Next Phase of Obama’s “Permanent Revolution” By Cliff Kincaid

Evil in the White House In This War, The Enemy Is In The Ranks, Standing Right Next To You

Satanism, Communism: What's The Difference? Look To The Roots Of Communism

Fox Is the Leading "Trans" Channel There are some rather peculiar goings-on at the Fox News Channel.

Trump and His Communist Enemies The Demonized Joe McCarthy Turned Out To Be Accurate In Everything He Claimed: Fox News Is Wrong About Him And About Much More

The Five Stooges on Capitol Hill They Think We Need Even More Doped No-Hopers In The American Intelligence Community

The Biden Doctrine of Demoralization and Defeat By Cliff Kincaid

A Republican Church Committee? Do Pro-American Republicans Even Know Who Frank Church Really Was?

A Top to Bottom Housecleaning of America When we clean our house, my wife has a slogan, “Top to bottom,” meaning you have to target the whole house. The same advice applies to nations.

China's Mass Murder Experiment Phase Two

Bury The Dead And Move On Fuggedaboutit!

9/11 Truth This is the real 9/11 Truth: Our “intelligence” agencies are infiltrated.

Moving Toward Gorbachev’s “World of Communism” It's called the Monster Plot.

The Errors of Russia, the Dupes of Putin, and Another Holocaust Can The Increasingly Faithless Free World Be Saved From Russia?

World War Quietly Conquering A Distracted and Blithely Unaware World. Could it actually be Satan's world war on despised humanity?

Stand With Ukraine Against Russia and China By Cliff Kincaid

Tucker Carlson Carlson Gets His Comeuppance. Tucker's View: It is not moral for us to intervene in support of any nation's (Ukraine's) democratic self-determination and against Soviet military expansion.

The Need for Secure Borders. Have we so easily forgotten what borders are for? Have we forgotten that evil exists in the world? Have we forgotten how to keep apart from this evil?

Can Ukraine Survive Putin and Biden? Can America? Can the Free World? Can Faith in God?

The Soviet Union: Back From The Dead The Return of the Evil Empire

Could an American Surrender be in the offing with Biden at the wheel? Is this not the perfect time for Communism to strike, with Commies now governing America, China and Russia? What would Biden do?

Abortion and Communism. If you ever wondered where all the popular abortion-contraception-sexuality-perversion nuttiness came from, look to Marx's Communist Manifesto.

The Secret Life of Martin Luther King, Jr. A life almost totally at odds with his reputation as a minister of the Gospel.

"We belong to the Church militant; and She is militant because on earth the powers of darkness are ever restless to encompass Her destruction. Not only in the far-off centuries of the early Church, but down through the ages and in this our day, the enemies of God and Christian civilization make bold to attack the Creator's supreme dominion and sacrosanct human rights." --Pope Pius XII

"It is not lawful to take the things of others to give to the poor. It is a sin worthy of punishment, not an act deserving a reward, to give away what belongs to others." --St. Francis of Assisi

Find a Latin Mass

Truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is.—Winston Churchill

Note the Military Assault Rifle common to the American Founding Era.

The smallest minority on earth is the individual. Those who deny individual rights cannot claim to be defenders of minorities.—Ayn Rand

Atheist Genesis:

In the beginning there was nothing, and nothing happened to nothing.
And then nothing accidentally exploded and created everything.
And then some bits of everything accidentally encountered other bits of everything and formed some new kinds of everything.
And then some bits of everything accidentally arranged themselves into self-replicating bits of everything.
And then some self-replicating bits of everything accidentally arranged themselves into dinosaurs.
See?

(See The Darwinism Pages)

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